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By Kornel Zathureczky

The unsettling context of past due modernity, a terrain of an enormous fragmentation of lifestyles, poses a problem to Christianity to rearticulate its defining doctrine of the Trinity. Christianity's preliminary messianic weakness―in that its canonical writings attest to a common message of redemption for the sufferers of Empire―was subverted into the robust theology of the Empire. This booklet demonstrates that Trinitarian discourse used to be profoundly implicated during this improvement because it primarily absorbed and took the chunk out of the messianic language of the early Christian circulation. Zathureczky proposes a retrieval of the messianic discourse of Christianity when it comes to recapturing its redemptive weak point. hoping on an non-compulsory affinity among Walter Benjamin's messianism and Jürgen Moltmann Trinitarianism, he makes an attempt to recapture the "weakness" and fragility of the language of the preliminary messianic impulse of the Christian neighborhood. The ensuing "weak" Trinitarianism keeps the elemental personality of Christianity as a Trinitarian religion, yet now Trinitarian discourse approximately God is concurrently messianic discourse, a language that's attuned to offer voice to the broken lives and alienating stipulations of our modern context.

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